Christine Boyer:


I am going to address both Angotti and Saskia/Sanchez in one open question --- because I want to focus on a slightly different aspect of the telecommunications debate.
I am concerned that our postmodern theories of geographical space --- theories that include accounts of Global Cities and Informational Cities --- have evolved in the so-called centers, the old metropoles. But have they given adequate theoretical consideration to the uneven and repressive nature of these theories? Can they adequately theorize the experience of 'peripheral reality ' be it in the south or north?

Let's face it, cybernetics -- the grandfather of all our informational theories -- defines a new set of power relations. Afterall 'cyber' stems from the Greek 'kybernan' meaning to steer -- a mechanism intended to control the space of informational complexity, where planning and control operations are given increasing importance. And territory (or space) as Michel Foucault has taught us -- is above all an arena controlled by a certain kind of power, a power that exists at many dispersed points --- at the microlevel as well as at the political level of the city and state. I am interested in telecommunication surveillance procedures which mobilize power -- or concentrate authority over both concentrated command and control posts in the CBDs of Global Ciites and throughout the dispersed decentralized metropolitan 'peripheries'.

In other words, when information technologies 'hit the ground' they engender amazing effects: let's deal with these!

The basic assumption in geography is that space is always mappable, knowable and hence totalizable --- we can gaze upon the city, know and systematize its plans of violence and horror and hence impose a grid of control [a network of excluded areas, special surveillance areas, etc.] over these dreadful spaces. Maps are uneven dialogues --- directly associated with those in power or control, they are imposed on the weaker sectors in society. Maps are a language of power. Why else would the computer program that produced the simulated virtual maps of the Bosnian landscape over which negotiators sat in front of computer screens to work out the recent peace accord be called "Powerscene"?

Maps are also closely associated with data banks, or archives of information. Thus we might also ask how telecommunication in either the north or the south has affected our perception and memory of the city. Again, Foucault noted "Since memory is actually a very important factor in struggle... if one controls people's memeory, one controls their dynamism. And one also controls their experience, their knowledge of previous struggles...." Hence theoretical maps of the city have a way of eradicating our vision of space from which our memory of the real city is formed. They displace our sense of agency and heighten our belief that we are adrift in time and space.

Cybespace's originator, William Gibson, seems to confirm the vulnerability of popular memory in his statement that "computers in my book are simply a metaphor for human memory"... Yet 'history'/ memory banks for Gibson is simply a matter of facts, dates, information in 'dead storage'... it mimics all the tactics of repression and oppression and violence that colonization engendered. And so we might return to the early years of computers --- the post-colonial years of the 1950s --- because the computer's model of memory is based on an imperial archive that divided the globe into people who were civilized and uncivilized, who were with or without memory, who hand long-term or short term memory, and who used writing or only speech. These divisions still haunt today's theories that are based on computers and telecommunication.

Or another random thought on maps, archives, and telecommunication devices: think for a moment about surveillance video cameras scanning and interpreting more and more parking lots, entrances, banks, supermarkets, malls, theaters, and ball parks in either the north or the south --- these fortfied enclaves that seem to be on the increase around the western world --- Our everyday environemnts are increasingly usurped by technological devices that see and foresee in our place.

The space of the city is becoming virtual --- while surveillance devices seem to reveal more and more of crime and violence but less and less of anything else. We are talking about the city becomeing a city of deterrance machiners that are looking, assessing, weighing every sexual assault, burglary, illegal entry or accident. Consequently the contemporary city is absent of community and urban space a metaphor for a disembodied computerized cyberspace. Life in the inferno of the pomo city (North/South, center/periphery) has given rise to a whole series of fact-to-face equivalents or substitutes that further define this virtual space.

So as I said in my opening remarks --- we have a long way to go in theorizing and criticizing the manner in which we apply postmodern geography to contemporary spatial restructuring and global economies yet never challenge the essential organization of power, nor address the issues of agency, nor the fact that the space of our contemporary cities is disappearing from sight/consciousness/memory into the realm of the virtual.




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